第六章 意處 mano āyatana
⑴ Manañca pajānāti, ⑵ dhamme ca pajānāti, ⑶ yañca tadubhayaṃ paṭicca uppajjati saṃyojanaṃ tañca pajānāti,
⑴ 徹知意根，⑵ 徹知法塵，⑶ 以及徹知依此二者所產之束縛。
intellect...
⑷ yathā ca anuppannassa saṃyojanassa uppādo hoti tañca pajānāti,
相同地，⑷ 又徹知：『未生之束縛，生起了！』；
...
⑸ yathā ca uppannassa saṃyojanassa pahānaṃ hoti tañca pajānāti,
相同地，⑸ 又徹知：『已生之束縛，捨離了！』；
...
⑹ yathā ca pahīnassa saṃyojanassa āyatiṃ anuppādo hoti tañca pajānāti.
相同地，⑹ 又徹知：『已捨離之束縛，於未來不再生起！』。
...
⑴ Iti ajjhattaṃ vā dhammesu dhammānupassī viharati, ⑵ bahiddhā vā dhammesu dhammānupassī viharati, ⑶ ajjhattabahiddhā vā dhammesu dhammānupassī viharati.
像這樣，⑴ 隨時――在諸法中，從內六處，如實觀看、發現諸法；⑵ 隨時――在諸法中，從外六處，如實觀看、發現諸法；⑶ 或者，同時――在諸法中，從內、外六處，如實觀看、發現諸法。
In this way he remains focused internally on the mental qualities in & of themselves, or focused externally...
⑷ samudayadhammānupassī vā dhammesu viharati, ⑸ vayadhammānupassī vā dhammesu viharati, ⑹ samudayavayadhammānupassī vā dhammesu viharati.
⑷ 隨時――如實觀看、發現諸法中之集聖諦；⑸ 隨時――如實觀看、發現諸法中之滅聖諦；⑹ 或者，同時――如實觀看、發現諸法中之集、滅聖諦。
...
⑺ ‘atthi dhammā’ti vā panassa sati paccupaṭṭhitā hoti ⑻ yāvadeva ñāṇamattāya paṭissatimattāya ⑼ anissito ca viharati, ⑽ na ca kiñci loke upādiyati.
⑺ 而且，他隨時正念現前：『這是諸法！』⑻ 修成只有正念和只有觀智之境界；⑼ 此外，無所依止，⑽ 不再執著――身心世界任何事物！
... unsustained by anything in the world.
Evampi kho, bhikkhave, bhikkhu dhammesu dhammānupassī viharati chasu ajjhattikabāhiresu āyatanesu.
比丘們！這就是――比丘隨時，在諸法中，如實觀看、發現諸法，亦即就『內六處和外六處』，如實觀看、發現諸法。
This is how a monk remains focused on mental qualities in & of themselves with reference to the sixfold internal & external sense media.
<Āyatanapabbaṃ niṭṭhitaṃ. 觀內外六處結束>
